Advaita means the invisible and unborn Soul, the Self. The invisible Soul is one without the second. The invisible Soul is present in the form of the Spirit or consciousness. The invisible Soul is the ultimate truth or Brahman or God in truth.
Advaita is the nondual nature of the invisible Soul, the Self, which is God in truth. Advaita is the real God in truth. Advaita is the fullness of consciousness.
Remember this: ~
The Soul, the ‘Self is the whole hidden by the ‘I’.
The ‘I’ is present in the form of the mind; therefore, ‘I’ is the mind.
The mind is present in the form of form, time, and space
together; therefore, the form, time, and space together are the mind.
The duality is present only when the form, time, and space are present, therefore, form, time, and space together is the duality.
The form, time, and space are present in the form of the universe, therefore, the form, time, and space together is the universe.
The universe appears as the waking or dream, therefore, the waking or dream is the universe.
The waking is a parallel dream, and the dream is a parallel waking.
That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the invisible Soul, which is the cause of the 'I'.
People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
Remember this: ~
Without the ‘I', there is only the invisible Soul, which is present in the form of consciousness.
Without the mind, there is only the invisible Soul, which is present in the form of consciousness.
Without the form, time, and space, there is only the invisible Soul, the fullness of consciousness.
Without the universe, there is only the invisible Soul, which is present in the form of consciousness.
Without the waking or the dream, there is only the invisible Soul, which is present in the form of consciousness.
Without the individual experience of birth, life, and death, there is only the invisible Soul, which is present in the form of consciousness prevails.
Remember this: ~
From the standpoint of the invisible Soul, the ‘I’ is an illusion.
From the standpoint of the invisible Soul, the mind is an illusion.
From the standpoint of the invisible Soul, the form, time, and space are an illusion.
From the standpoint of the invisible Soul, the universe is an illusion.
From the standpoint of the invisible Soul, the waking or dream is an illusion.
From the standpoint of the invisible Soul, the individual experience of birth, life, and death is an illusion.
The invisible Soul is the cause of all that exists as an illusion, and the Soul itself is uncaused.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
Realize, ‘what is this ‘I’ supposed to be in actuality’ and what is hidden by the ‘I’ will be revealed.
If you realize the ‘Self ‘not the ‘I’ but the invisible Soul, then whatever is hidden by the ‘I’ will be revealed.
Realizing the Soul is not the ‘I’ but the invisible Soul is the Self, is self –realization.
The invisible Soul, which is present in the form of consciousness, is ever-present. Without consciousness, the world in which you exist ceases to exist.
Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it.
Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth.
The illusion hides the truth of the Advaita.
The invisible Soul becomes an illusion in waking (duality), and waking becomes the invisible Soul in deep sleep (nonduality).
The one that becomes the duality (waking or dream) and one that remains nondual in deep sleep is the invisible Soul, the Self.
Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When the Bhagavad Gita says that God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as truth other than consciousness. : ~Santthosh Kumaar
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