Advaita is the proof of existence, but Dvaita hides the proof. Advaita is the invisible Soul, and Dvaita is the world in which you exist. Dvaita is present in the form of the 'I'. Advaita is hidden by the 'I'.
Advaita is universal. Advaita is the nondual nature of the invisible Soul, the Self.
The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.
Until you discard all the accumulated knowledge, you will never be able to realize the Advaitic truth, which is beyond form, time, and space.
The Advaita is the nature of the invisible Soul, the Self shines on its own awareness when wisdom dawns.
The Advaita is the invisible Soul is the cause and the support of all that exists as the world in which we exist.
The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence.
In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there.
Do not believe in a thing because you have read about it in a book. Do not believe in a thing because a wise man has said it was true. Do not believe in words because they are hallowed by dualistic knowledge. Find out the truth for yourself.
The seeker has to use Soulcentric reason, which leads to the realization of the truth, which is beyond form, time, and space.
Advaitic can never be reached by argument and provocation. Discard all the accumulated dualistic knowledge by realizing the world in which you exist, exists because of ignorance. Get rid of the ignorance by realizing the world in which you exist is created out of single clay and that single clay is the Soul, which is present in the form of consciousness.
Realizing the Self is not you, but the Soul is Self-realization. The Soul is the cause of the universe, and it, itself, is uncaused.:
Remember:~
People dwelling in darkness, but thinking themselves wise and erudite, holding ‘I’-centric gurus and their teaching as final become blind to the Advaita because of their dualistic intelligence. They think what they know is the ultimate truth.
They think whatever they propagate is the ultimate truth. The question never occurs to them, “Is what I know really the truth?:
The man who possesses the highest intellect can grasp Advaita by merely hearing the truth mentioned and will know it.
Bhagavad Gita: ~ Reason as a means to reality. (Chap. 18 verse 37)
In chap. 10 of in the Bhagavad Gita, Krishna says: ~ “I cannot save you, but I can give you Buddhi (reason). (chap. 10)
In chap. 10 of in the Bhagavad Gita, Krishna says: ~ "I have given you the most secret teaching, now reflect over it all." Krishna plainly says Reflect, think. (Verse 63 of Chap. 18)
Mundaka Upanishad says: ~ “Both states are harmful and take you away from the path of inquiry into truth. (Page 234)
Ashtavakra Gita: ~ “It is not the absence of Buddhi (Reason) that can grasp Advaita, but the man who possesses the highest intellect. Brains are necessary. Such a man, by merely hearing the truth mentioned, will know it
People demand proof, but they are unaware that their own existence is dependent on the invisible Soul, which is present in the form of consciousness.
The onus is on them to prove the world in which they exist exists without consciousness.
The scientists now concluded that you are not the brain (body). The consciousness requires the joint operation of the brain, body, and the world. "You are not your brain. The brain, rather, is part of what you are."
,
The Biology of Consciousness
by Alva Noƫ. Hill and Wang, 2009
Alva Noe, a University of California, Berkeley, philosopher, and cognitive scientist, argues that after decades of a concerted effort on the part of neuroscientists, psychologists, and philosophers, "only one proposition about how the brain makes us conscious ... has emerged unchallenged: we don't have a clue." The reason we have been unable to explain the neural basis of consciousness, he says, is that it does not take place in the brain. Consciousness is not something that happens inside us, but something we achieve; it is more like dancing than it is like the digestive process.
To understand consciousness that we think and feel, and that the world shows up for us, we need to look at a larger system of which the brain is only one element. Consciousness requires the joint operation of the brain, body, and the world. "You are not your brain. The brain, rather, is part of what you are."
Thus, science is going in the right direction in its invention and one day it will declare that everything is consciousness, which Sage Sankara declared 1200 years back ~ everything is Atman- because Atman is in the form of consciousness.
The universe in which you exist is nothing but an illusion created out of the invisible Soul, which is present in the form of consciousness.
Consciousness is ever-present. Without consciousness, the world in which you exist ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth, or Brahman or God in truth.
Man cannot live without the physical world; it is the basis of his life, so it must be the starting point of his inquiry. Things, not imaginations, must be the seeker's material.
The one who knows the ultimate truth or Brahman knows the world in truth because they see the world in the nondualistic perspective.
One who loses touch with the external world and gives himself over to his thoughts alone takes his illusions to be the reality and remains in the realm of a perverted intellectualism. Perverted intellectuality is nothing but an egoic exhibition.
The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the world, observed and experienced. The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore, he experiences birth, life, death, and the world as a reality, whereas a Gnani sees everything as consciousness and he is fully aware of the fact that there is no second thing exists other than the Soul or consciousness.
Thus, all the egocentric (religious) adulteration has to be bifurcated to realize the ultimate truth, which is beyond form, time, and space. :: ~ Santthosh Kumaar
No comments:
Post a Comment