Vedas sayGod cannot be seen directly by anyone.+

No one has ever seen God. By practicing yoga or indulging in glorifying and worshiping the religious God and Goddesses it is impossible to see God.

Seeing God with form and name attributes is a hallucination because God exists prior to the form, time, and space.

Vedas say God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, personal Gods do not find any support from the Vedas.

In Vedas, God has been described as: ~

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Yajur Veda indicates that: ~

They sink deeper in darkness than those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc. (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow and suffer terribly for a long time." (Yajurveda 40:9.)

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is no distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Sage Sankara said:~Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way.(1) Vivekachoodamani v 56, pg 25

Sage Sankara himself says ~ VC- 61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.

63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Consciousness is qualityless because it is a formless, timeless, and spaceless existence. I humbly request you to read my posts and blogs you will find answers to all your questions.

All happening are within the waking experience. The waking experience is merely an illusion from the standpoint of the Soul, the ‘Self’.

Thus, the experience of birth, life, death, and the world are within the illusory waking experience is bound to be an illusion.

The Soul has nothing to do with the experience of birth, life, death, and the world, because the Soul, the ‘Self’ is unborn and eternal.

As one goes deeper into the annals of history, it indicates that somewhere someone has added the Puranas in the name of Veda Vyasa the grandmaster of Vedas. It is impossible to accept and believe that Veda Vyasa authored and introduced Puranas which have all conceptual gods.

Brihadaranyaka Upanishad: ~” Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Even the Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is the real God. Self-realization is the only way to God-realization.

If you are stuck up with yoga you are unfit to tread the Atmic path.

That is why Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

The Upanishad says:~ Human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self –Knowledge or Brahma Gnana or Atma Gnana, then why anyone should indulge in it.

The religion, concept of individualized god and scriptures are the greatest obstacle to realizing non-dual truth or Self-realization because they are based on false self.

The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.

That is why Sage Sankara, indicated in Bhaja Govindam says: ~ “One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Then it is no use going roundabout way, trace the Brahman (God in truth) which is the formless substance and the witness of the universe. The universe is present in the form of the mind. By tracing the source of the mind (universe) one will be able to realize the Brahman or God in truth. :~Santthosh Kumaar