The one that becomes Dvaita and one that becomes Advaita is the Soul, which is present in the form of consciousness.+

Advaita and Dvaita are not some philosophy. Advaita is the nondual nature of the invisible Soul, which is present in the form of consciousness.

Dvaita is the illusory nature of the Soul, which is present in the form of the world in which we exist.

The world in which we exist is a dualistic illusion. The dualistic illusion appears as waking or dream (dvaita) and disappears as deep sleep (Advaita)

The waking is a parallel dream, and the dream is a parallel waking.

The one that transcends as the waking or dream is the invisible Soul, which is present in the form of consciousness.

One that remains without the waking or dream in deep sleep is the invisible Soul, which is present in the form of consciousness.

In deep sleep, the invisible Soul remains in its own nondual true nature, so it is in Advaitic mode.

In waking or dream, the Soul is in the dvaitic mode.

The one that becomes dvaita and one that becomes Advaita is the invisible Soul, which is present in the form of consciousness.

Thus, whatever becomes dvaita (waking or dream) and Advaita (deep sleep) is nothing but the invisible Soul.

From the standpoint of the Soul, the dvaita (duality) is an illusion. In reality, nothing ever existed, nothing exists, and nothing ever exists at any point in time because the dualistic illusion has no value. Thus, the invisible Soul, the Advaita, is real and eternal.

Sage Sankara says: ~ VC- How can the talk of diversity, dvaita, apply to the

Supreme Reality, which is one and homogeneous, Advaita? Who has ever observed diversity, dvaita, in the unmixed bliss of the state of profound sleep?

If a waking entity (you) is discriminating between the dual (waking and dream) and nondual (deep sleep) experience with constantly reflecting, then the egocentricity destroyed the invisible Soul-centricity will be established.

It is possible to show the unreality of the three states even from Soulcentric reasoning by a perfect understanding of ‘what is what”. Without recognizing the authority of the scriptures, one can prove the Advaitic truth through reason alone.

Sage Sankara founded his Advaita Vedanta either on reason independent of Sruti or on Sruti confirmed by reason."

Sage Sankara's commentary on the Mandukya Upanishad, II, 1: This (the unreality of duality) is borne out by the Srutis ... But it is possible also to show the unreality of the object world even from pure reasoning, and this second chapter is undertaken for that purpose.

Sage Sankara himself had often said that his philosophy was based on Sruti, or revealed scripture. This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence have no need for this idea of divine causality and can, therefore, dispense with Shruti and arrive at the truth of Non-Dualism by pure reason. : ~Santthosh Kumaar