The world in which we exist (waking) is merely a superimposition, like seeing a snake superimposed on a rope on a dark night.+

The world in which we exist (waking) is merely a superimposition, like seeing a snake superimposed on a rope on a dark night.

The snake has no independent existence, apart from the rope; it exists because of the rope, and it ceases to exist as soon as a light is brought. The snake then dissolves into the rope. In the same way, when the Soul remains in its own awareness, the mind (I) merges into it. The mind and Soul are one in essence.

To attain this knowledge is the goal of the truth seeker. The three states then cannot taint the Soul, the Self.

Gnani’s contact with it is merely like that of a piece of sandalwood, which has long been underwater and has thereby come to acquire a bad odor. For a while, the fragrance of the sandalwood has been suppressed, and the bad odor prevails. However, if the sandalwood is rubbed a little, the bad odor disappears, and the natural fragrance of the sandalwood becomes predominant.

Similarly, the Soul, the innermost Self’s attachment to the three states, is temporary. It cannot be permanent. Think of the Self as the Soul or consciousness. When one thinks intensely and constantly in this way, the attachment to the three states will then go.

One can attain the Self-knowledge or Brahma Gnana or Atma Gnana by the practice of renunciation of the three states. One has to keep reminding himself that the three states, with all their allurements, are not real, that is, it is not real in the sense that it is transitory. Only the formless Soul is real because it is imperishable.

One must mentally renounce these three states and concentrate on the Soul, the Self. Seekers of truth should never run after things that are ephemeral. Never become attached to the three states, which are ephemeral.

One can attain the Self-knowledge or Brahma Gnana or Atma Gnana by the practice of renunciation of the three states.

One has to keep reminding himself that the three states, with all their allurements, are not real, that is, it is not real, in the sense that it is transitory. Only the formless Soul is real because it is imperishable.

One must mentally renounce these three states and concentrate on the Soul, the Self. Seekers of truth should never run after things that are ephemeral. Never become attached to the three states, which are ephemeral. :~Santthosh Kumaar