The DaVita, Vedanta borrows the concept from Abrahamic religions, such as Eternal Damanation, which goes against the belief of most Vedanta schools, which state that the Soul attains liberation.

The DaVita, Vedanta borrows the concept from Abrahamic religions, such as Eternal Damanation (of certain souls destined to hell forever) which goes against the belief of most Vedanta schools, which state that the Soul attains liberation.

It looks like the creator-creation theory is also borrowed from Abrahamic religion, and on the base, a new belief system has been introduced, giving it a Vedic outlook and propagated all non-Vedic rituals and worships by someone in the past.

St. Thomas is said to have come to India to spread Christianity in the first century AD. It first spread among the people of the Malabar Coast and in areas near present-day Madras.

There is a total discontinuity in the concept of God before and after the entry of St. Thomas. As one goes in deeper into the annals of religious history, we become aware of the fact that the Vedic Gods were personifications of Nature, and their worship essentially sacrifices to these Natural Forces to appease them. All of a sudden, by the first century, we encounter Vedanta. Vedanta literally means “End of the Vedas,” though it is today interpreted as "the essence of Vedas."

Vedanta, which appeared as theological discourses, presents a supreme Godhead, “Para Brahman. Such an idea was not even remotely conceivable in the Vedic context.

New Gods like Maheshwar and Vishnu appeared. The concept of Maheshwar, Vishnu, means Sky or Heavens. Vishnu simply means God of Heaven lies or one who pervades everything. Then we have the concept of incarnation – God taking flesh in human form to save humanity. All these suddenly appeared after the entry of St. Thomas.

This was also the time when most of the Vedic Gods passed into oblivion. Their place was taken by the trinity of Gods, with Brahma as the creator, Vishnu the preserver, and Shiva the destroyer. It is believed that when evil is rampant, various incarnations of Vishnu enter the world of men to save them. Krishna is one such 'avatar'.

There are many contradictions. Brahma, Vishnu, and Maheshwar are the three main GODs, but they are one. Brahma is the creator of this universe (Generator), Vishnu is responsible for the smooth conduct of the same (sustainer), and  Maheshwar is the Destroyer! But if you go and read Vishnu Purana, he is characterized as the supreme power.

Further, due to many castes and sub-caste prevailing in the society, some more rules and principles were added for the benefit of these priests. Can you imagine how you would get rid of the sin you committed by killing a cat? You will have to make a golden cat weighing equal to the dead cat and hand over this golden cat to the priest chanting for the purification of an individual soul! Hinduism is different from the Santana Dharma Vedic religion.

Yajur Veda:~ "They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."~ (Yajur Veda 40:9.)

As indicated in ISH Upanishads: ~ “By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spend there is wasted because if you were not there, you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus, you go deeper and deeper into darkness.

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

It clearly indicates that: - If the human goal is to acquire Self-Knowledge, then why one have to indulge in rituals and glorify the conceptual Gods, Goddesses, and Gurus to go into deeper darkness? Instead, spend that time moving forward towards Self-knowledge, which is one’s prime goal.

One must remember that for all periods, the Vedas are the final goal and authority, and if the Puranas differ in any respect from the Vedas, the Puranas are to be rejected without mercy.

Self-realization is the Truth realization. Truth realization is God-realization. God-realization itself is real worship. : ~Santthosh Kumaar