Ashtavakra Gita: ~ The universe rises from the Soul, the Self like bubbles from the sea. Thus, know the Self to be One and in this way enter into the state of dissolution."
Advaita means one without the second.
The ‘Self is one without the second.
The truth is one without the Second.
God is one without the Second.
Advaita means one without the second.
The ‘Self is one without the second.
The Soul is one without the Second.
The truth is one without the Second.
God is one without the Second.
There are no individual Souls. There is only one Soul, which is the cause of the universe. The Soul is not an individual.
The Soul is present in the form of consciousness. The Soul is a formless, timeless, and spaceless existence.
The Soul is the cause of the universe which contains the whole of humanity. Thus, limiting the Soul to an individual is erroneous.
Sage Sankara asks his opponents "How do you know there are separate individual Souls? Have you seen the Soul of a man? You can only say that you have seen different bodies. To say more is to misuse language. Therefore, I call you liars unless you give proof, which is impossible.
The Soul, the ‘Self’ is in the form of consciousness without the division of form, time, and space. The form, time, and space are merely an illusion created out of consciousness.
The Soul, the ‘Self’, is the fullness of consciousness. In the cloud there is nothing exists other than the water, so too consciousness is nothing other than itself. Consciousness is absolute without a second.
The moon reflects on the water and appears as many, the ‘Self’ is just like the reflection of the moon on the water which increases with the volume of water and decreases with its reduction, which moves when the water moves, and which differs as the water differs. The moon seems to conform to the characteristics of water, but in reality, the moon never has these increasing or decreasing qualities. So also, from the highest point of view, the consciousness always retains its sameness; it seems to conform to such characteristics as an increase and decrease of the limiting adjunct, owing to its entry into such an adjunct as a universe.
The thread is drawn from cotton and is woven into cloth. But the reality of cotton is in both of these forms, viz., thread and cloth. Similarly, the projections of names and forms of this material universe on the consciousness do not alter the nature of the consciousness. It remains as it is without any change. :~Santthosh Kumaar
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