The world rises along with the ‘I’ and disappears along with the world. No second thing existed prior to the appearance of the ‘I’ and ‘I’ never exists now and also ‘I’ never exists in the future. Whatever appeared as ‘I’ is merely an illusion.
Let you be clear on one thing. The ‘I’ is mere a dualistic illusion created out of the Soul, which is present in the form of consciousness. but in the reality, the ‘I’ neither exists in the past nor exists now, nor going to exist in the future. Whatever existed in the past and whatever exists now and whatever is going to exist in the future is merely an illusion created out of consciousness.
Whatever has appeared as ‘I’ is nothing but consciousness? The ‘I’ has no value because it is merely an illusion.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
If the ‘I’ is an illusion, then the world in which you exist is bound to be an illusion.
If the ‘I’ is an illusion then three states, are bound to be an illusion.
If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.
If the I’ is an illusion then the individual experience of birth, life, death is bound to be an illusion.
If the ‘I’ is an illusion, then the words and thoughts are bound to be an illusion.
If the ‘I’ is an illusion, then the duality is bound to be an illusion.
The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is beyond the form, time, and space.
That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the Soul, the Self, which is present in the form of consciousness. The ‘I’ itself is ignorance. The ‘I’ itself is a dualistic illusion.
People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
That is why Ashtavakra Gita 16:10: ~ ‘If you desire liberation, but you still say "I," if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.
People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.
That is why Sage Sankara says: ~ ‘VC-65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.
People refuse to accept anything other than their Gurus words. For them, their Gurus words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset.
Such a mindset is not fit to acquire Self-knowledge or Brahma Gnana or Athma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth.
The Advaitic wisdom of Sage Sankara has a dynamic, direct, universal appeal.
Those Gurus who hold the ‘Self’ as ‘I’ AM’ are propagating half-baked knowledge based on imagination. ‘I AM- centric knowledge is not Self -knowledge Brahma Gnana or Atma Gnana. Sage Sankara’s Advaitic wisdom alone is Self -knowledge Brahma Gnana or Atma Gnana.
Sage Sankara –VC--"All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of human thought
When Sage Sankara says the world is an illusion, it includes birth, life, and death, which happens within the world. Thus, the seeker's main aim is to mentally trace the formless substance of the illusion, which is also the witness of the illusion. The formless substance and witness of the illusion (world) are the Atman, and this Atman itself is Brahman.
Self-inquiry is finding out the ‘‘Self’’ which is hidden within the world, in which we exist. By inquiring ‘Who am I?’, the ignorance will not vanish. Without getting rid of ignorance, the Advaitic wisdom will not dawn. Without the Advaitic wisdom, it is not possible to realize the truth, which is hidden within the world in which we exist.
That is why Sage Sankara Says: ~ VC-63- Without causing the objective universe to vanish and without knowing the truth of the ‘‘Self’’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
What is the use of saying ‘I AM THAT’- without knowing what the ‘‘Self’’ is in actuality? Without knowing the truth of the ‘Self’, without realizing the truth of the world in which you exist it is impossible to realize the truth beyond the form, time, and space. By a mere utterance of the word ‘I AM THAT', the truth will not be revealed.
In reality, three is no scope for two. Advaita means one without the second. Advaita means the Soul. The Soul, which is present in the form of consciousness, is one without the second.
Consciousness is one without the second because the world in which you exist is created out of consciousness. Thus, everything is consciousness. No second thing exists other than consciousness. The consciousness alone is real and eternal.
Advaitic truth has to be grasped mentally by realizing the form, time and space are one in essence.
Advaitic wisdom will not dawn by questioning. The questions, answers, questioner and answerer, and the world in which they exist are created out of single stuff. Knowledge of this single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
To acquire Self-knowledge or Brahma Gnana or Atma Gnana perfect understanding of ‘what is what’ is needed. One will not be able to Self-knowledge or Brahma Gnana or Atma Gnana by accumulating dualistic knowledge.
There is nothing to discuss or argue in the Atmic path Self-knowledge or Brahma Gnana or Atma Gnana is knowledge of one without the second. Where there is no second thing then what is there to argue and discuss.
Embark on the journey of the truth; it frees the Soul from the illusion of form, time, and space.
When you finally realize the ‘‘Self’ ‘is not you but the ‘‘Self’’ is the Soul then you will realize the world in which you exist is merely an illusion created out of the Soul, which is present in the form of consciousness.
Thus, you, your experience birth, life, death, and the world mere an illusion created out of the consciousness, the consciousness is the ultimate truth or Brahman or God in truth
You are not the witness because the ‘‘Self’' is not you. The ‘Self’ is the Soul, which witnesses the world, in which you exist. The world is merely an illusion thus, you are part of the illusion.
In reality, the Soul and the world in which you exist are one, in essence. Thus, there is no second thing that exists other than the Soul, which is present in the form of consciousness.
Perfect understanding and assimilation of ‘what is what,’ leads to a perfect conviction of ‘What is truth?” and ‘What is the untruth? Perfect conviction of the truth leads to Advaitic ‘Self’-awareness.: ~ Santthosh Kumaar
No comments:
Post a Comment