It is time to free oneself from the prison of orthodoxy and strive to acquire the Advaitic wisdom of Sage Sankara.+

Orthodoxy enjoins upon you the worship of various deities whereas in the path of wisdom enjoins not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. 

It is time to free oneself from the prison of orthodoxy and strive to acquire the Advaitic wisdom of Sage Sankara.

Adyatma is nothing to do with religious sects or creeds and religious beliefs or any philosophy or thinkers teaching. Adyatma is pure spirituality. Knowledge of Atma is Adyatma. Advaita is Adyatma. 

Adyatma is the knowledge of the truth beyond form, time, and space. Bifurcate religion, yoga, and theoretical philosophy and base the truth on the Athma it is Adyathma.

Adyatma is based on the ultimate truth which is based on the Atman or Spirit, which is the Self.

Sage Sankara's Advaitic wisdom is pure spirituality or Adyathma. Sage Sankara’s Brahman or God in truth is impersonal. Worshiping personal Gods is meant for the orthodox people who are ignorant and refuse to accept the truth. 

Sage Sankara clearly says:~ Neither studying philosophy nor by mastering scriptures by worship as many gods nor observe ceremonies nor by singing devotional hymns nor by uttering mantra nor by mastering the scriptures liberation comes without realizing the Oneness.

Sage Sankara pointed out those rituals could in no way bring about wisdom, much less Moksha.

Orthodoxy deals with karma, while the path of wisdom is all about Advaitic Gnana. Owing to differing, people have gone so far as to divide into two sections: the Vedas (that is the first part) to the mean the Karmakanda and Upanishads (Vedanta) to mean the Jnana Kanda.

The rituals mentioned in Karmakanda of Vedas are sought to be negated in the Jnana Kanda, which is also part of the same scripture. While Karmakand enjoins upon you the worship of various deities and lays down the rules for the same, Jnana Kanda constituted by the Upanishads ridicules worshiper of deities as a dim-witted person no better than the beast.

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

This seems strange, the latter part of Vedas contradicting the former part. The first part deals throughout with karma, while the second or concluding part is all about Jnana. Owing to differing, people have gone so far as to divide into two sections: the Vedas (that is the first part) to the mean the Karmakanda and Upanishads (Vedanta) to mean the Jnana Kanda.

The rituals, which are practiced in Hinduism, are not Vedic rituals and the Puranic Gods are not Vedic Gods. Because: ~

The Vedas confirm God is Atman (spirit), the Self.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than consciousness. Consciousness is the ultimate truth. Nothing is real but consciousness. Realize consciousness as the ultimate truth or Brahman or God in truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of God on truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

God is not physical. God is present in the form of the Spirit. The Spirit is the cause of the world and the Spirit itself is uncaused.

From the standpoint of the Spirit, the form, time, space, and name are merely an illusion. The Spirit alone is real and all else is an illusion. In reality, the spirit (God) matter (the world in which we exist) is one.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness (Spirit), which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness (Spirit) which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth. The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there are no dualities, no differentiation. Only Atman exists. : ~ Santthosh Kumaar