The Hindus believed in polytheism, believing all of their Gods to be separate individuals, which were introduced much later by the founders of Hinduism which contains diverse beliefs caste, and creed.
When the religion of the Veda knows no idols then why so many Gods and Goddesses with different forms and names are being propagated as Vedic God s. Why these conceptual God s are introduced when the Vedic concept of God is free from form and attributes.
Vedic religion was modified and reintroduced with new add-ons by Sage Sankara a great Advaitin Sage to uplift the Vedic culture and Santana Dharma, which were in ruins in the clutches of Buddhism.
18 Puranas have been introduced in the name of Veda Vyasa the dualist Sages because the Puranic Gods are non-Vedic Gods. Worship of Such Gods is barred Vedas.
As one goes deeper in the annals of the history, it indicates the fact that somewhere someone has added the Puranas in the name of Veda Vyasa the grandmaster of Vedas.
It is impossible to accept and believe that Veda Vyasa authored and introduced Puranas which have all conceptual Gods
.
The Avatara and caste system are not Vedic in origin. The theory of Avatara (‘descend’) of God s which is very important to modern Hinduism is non-Vedic. The term Avatara (…) is not found in the earlier Vedic texts, and is absent from the older Sanskrit glossaries”.
Vedas are not the important sacred scriptures for the Hindus. The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature.
For most Hindus of today, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. In addition, the God s and Goddesses they worship differ considerably from the Vedic ones.
The collection of hymns called Vedas that are written in praise of certain deities by poets over several centuries does not seem to have much significance for the Hindus of today. Most Vedic Gods do not find a place in Hinduism.
Rig Veda ~ consisting of about 10,500 verses ― there is only one occasion where there is mention of a return to this world after death. What is implied here is that it cannot be taken as important teaching of the Rig Veda.:~Santthosh Kumaar
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