Advaitic orthodoxy is based on the dualistic perspective whereas the Advaitic wisdom of Sage Sankara is based on the non-dualistic perspective.

Advaitic orthodoxy believes in Saguna Brahman or God with attributes and worships many gods and goddesses whereas Advaitic wisdom of Sage Sankara says Atman is Brahman or God in truth.

All the inherited dualistic paramparas passed on from one generation to the next made orthodox people non-thinkers. All these parampars or traditions of linage came into existence between the 8th and 12th centuries by their respective founders.

All these parampars or traditions of linages are nothing to do with Sanatana Dharam or Vedic religion because they are not based on Vedas and Vedic God.

The Advaitic orthodoxy is dualistic. Physical & mental discipline such as Karma, Mantra Yoga, and Yajna, Puja Japa blind devotion to deity or guru is not the tool for liberation or freedom from experiencing the duality as reality

It is a dualistic cult including tradition Advaitic orthodoxy propagate this discipline has no value if one is seeking ultimate truth or Brahman to get Non-dualistic self-awareness.

Without Sage Sankara, there is no Advaita (non-duality). Since it was mixed up with orthodoxy there is a lot of confusion. Sage Sankara’s quotes (selected verified) are quoted in my blogs to show what Sage Sankara meant and ‘what is blocking the seekers from realizing the ultimate truth or Brahman.

There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge, but none of them are helpful to reach the ultimate end of understanding.

Remember:~

Advaitic orthodoxy is nothing to do with Sage Sankara’s Advaitic wisdom. Advaitic orthodoxy is meant for the ignorant populace.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences –

1, “The ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices”.

2, “The advanced seekers who seek to know the ultimate truth or Brahman.”

Thus, the Purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond form, time, and space.

Thus those who are seeking truth have to discard the Theological Advaita without mercy in order to realize the Advaitic truth, which is beyond the form, time, and space.

Advaitic orthodoxy is based on the birth entity. The one which is born lives, and dies in the world is not the ‘‘Self’’.

Sage Sankara says the world is an illusion Brahman alone is real and Atman is Brahman.

Thus, it proves the world in which birth and death happen is merely an illusion. The Soul, which is present in the form of consciousness, is the cause of the world is real. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.

Remember:~

In India, people think that religion as a stepping stone to higher truth, but it is not so because religion is based on the false Self (waking entity or ego) within the false experience (waking or the world).

One must go beyond form, time, and space. The theistic tradition has been kept alive by the orthodoxy.

The orthodoxy is the path of ignorance because it is based on ignorance.

The orthodoxy is nothing to do with the ultimate truth or Brahman. Thus, it is not the path to realize ultimate truth or Brahman or God in truth.

People who stuck to orthodoxy never will be able to cross the prison of duality. Without crossing the prison of dualistic illusion, Self-awareness is an impossibility.

Self-knowledge or Brahma Gnana is necessary to realize the ultimate Truth or Brahman or God in truth.

Self-knowledge or Brahma Gnana or Atma Gnana is the highest wisdom. Self-knowledge or Brahma Gnana or Atma Gnana is the Advaitic Gnana. Self-knowledge or Brahma Gnana or Atma Gnana leads to Self-awareness.

In Self-awareness, there is no second other than the Soul, which is present in the form of consciousness. :~Santthosh Kumaar