Sage Sankara's Advaitic wisdom is pure spirituality or Adyathma.+

Religion is meant for the ignorant populace who are incapable of grasping the truth, which is hidden by form, time, and space. Spirituality is meant for the serious seekers of truth who want to realize the truth hidden by illusory form, time, and space.

Never mix spirituality with religion. Religion is based on the ego whereas spirituality is based on the Soul, the Spirit, or God in truth.

Adyatma is nothing to do with religious sects or creeds and religious beliefs or any philosophy or thinkers teaching. Adyatma is pure spirituality. Knowledge of Atma is Adyatma. Advaita is Adyatma. 

Adyatma is the knowledge of the truth beyond form, time, and space. Bifurcate religion, yoga, and theoretical philosophy and base the truth on the Athma it is Adyathma.

Adyatma is based on the ultimate truth which is based on the Atman or Spirit, which is the Self.

Sage Sankara's Advaitic wisdom is pure spirituality or Adyathma.

Remember:~

The religious Gurus are meant to inject morals and ethics and guide the ignorant populace in the human society to live with love and harmony.

People who rebelled against the religion, are merely intellectual speculators.

They are not serious about realizing the truth. They are more interested in showing their intellectual acrobatics with the information collected from whatever they have read and heard. Such accumulated knowledge is not the means to realize the truth, which is hidden by ignorance.

Condemning religion and its Gurus and Gods will help the seeker to get rid of the ignorance.

It is better to educate the crowd to realize what God suppose to be in actuality according to their own scriptures.

Religion is regarded as sacred and real by the common people, by the wise as false, and by the politicians as useful.

Religion is nothing to do with the ultimate truth or Brahman or God in truth.

If one is seeking the truth, then he has to be free from all the religious beliefs and dogmas. Religion is based on the ego (you), whereas, the ultimate truth is based on the Soul, the Self.

Whatever is based on the ego is an illusion and whatever is based on the Soul is the ultimate reality or Brahman. Thus, religion has to be bifurcated from spirituality to realize the truth beyond form, time, and space.

There is no use in condemning religion. But one has to highlight how they cause hindrance and becomes an obstacle in the pursuit of truth.

There is no need to rebel against religion but to realize the religion is based on the false self within the false experience whereas spirituality is based on the Soul, the Self.

Religion makes humanity remain in ignorance of the reality of their true existence with its beliefs, superstitions, and dogmas, the ideas of heaven, hell, sin, karma, and rebirth.

Heaven is the abode of physicalized Gods, where one goes after death, rebirth, and karma theories based on the birth entity, which is the false self within the illusory world.

Sage Sankara gave religious, rituals, and dogmatic instruction to the orthodox populace, but Advaitic wisdom only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

Remember:~

For those ignorant who believe their experience of birth, life, death, and the world as a reality, think that the effect of action done in previous births, as the Prarabdha in this birth, but for the realized one the present birth, life, death and the world itself is an illusion because they have realized the fact that, waking experience itself is an illusion created out of the Soul, which is present in the form of consciousness.

Heaven, the abode of physicalized Gods, where one goes after death, rebirth, and karma theories based on the birth entity, which is the false self within the illusory world.

When Vedas and Upanishads give clear-cut ideas of what God is supposed to be then all these Gods and Goddesses which people worship have no value from the ultimate standpoint.

Religious Gods are based on blind faith or belief. Belief is not God. Religious God cannot be considered as the center because the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

The Vedic God is Spirit. The Spirit, the God is present in the form of the Atman (Soul). The Spirit, the God is present in the form of consciousness.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sankara:~VC~.61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.

Remember:~

Advaitic wisdom of Sage Sankara is pure spirituality or Adyathma do not make it a philosophic sect. Sage Sankara’s path of wisdom is the independent search for truth.

Sage Sankara’s Advaitic wisdom deals with the practical bearing of philosophy to remove initial prejudice that it is remote from life.

Some scriptures have presented fragments of truth imbedded in the covering of stories, histories, and picturesque touches of mysticism.

The seeker should not mix religion, mysticism, and yoga with the path of wisdom. All the Gurus of the east and west touch on mysticism to make it more attractive to feed the crowd.

It is necessary to reach larger numbers of serious seekers who care for truth alone.

Philosophy has to deal with the ultimate truth, not mere words, not this Guru's or that Guru's interpretation.

The key to it is, for the A Gnani to be "ever the same." This means he sees and knows only one thing, the Soul, the Self, which is present in the form of Consciousness

All the interpretation of different scriptural scholars is an arena of conflicting interpretations.

All the gurus of the east and west interpreting Advaita from a dualistic standpoint or orthodox point of view and they are still dealing with words, not truth.  It proves that they have not understood the Advaitic wisdom of Sage Sankara.

Gnani inwardly atoned in perfect understanding of the ultimate truth Brahman or God in truth.

Criticism can only arise, disagreement can only happen, contradictory interpretation can only occur when men have failed to grasp Sage Sankara’s Advaitic wisdom.     

It all depends on seekers' capacity to grasp the Advaitic wisdom of Sage Sankara, which is above words and above "interpretation."

Remember that only a few of those who have understood Sage Sankara’s Advaitic wisdom for them contradictory interpretations will never arise. There will be no two among them, only one. The only test of the correctness of any interpretation of Sage Sankara is whether it tends towards non-duality or not, whether its author has grasped non-duality or not. : ~Santthosh Kumaar

Lord Krishna confesses that the oldest wisdom of India (Advaita wisdom) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but philosophic truth. +

Lord Krishna confesses that the oldest wisdom of India (Advaita wisdom) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita ~ Chap ~IV~ v.2)

Why is the word Yoga used in so many different senses in the Gita? Because there are grades and the highest demands concentrated brains, not sitting mindless and imagining you are seeing God.

In Gita Chap.IV where Lord Krishna says: ~ “This yoga has been lost for ages" the word yoga refers to Gnana Yoga, not other yogas: the force of the word this is to point this out.

Lord Krishna describes some of the other yogas, but devotes this chapter separately to Gnana yoga. So one sees even in those ancient days people did not care for Advaita; they wanted religion; hence Gnana got lost. That is why Lord Krishna calls it "the supreme secret." Lord Krishna points out that the yoga must-see is "Brahman in action."

Gita Chap.IV:~ “He who achieves perfection in Yoga finds the Self in time." This means that after his yoga is finished, he begins the inquiry into ultimate truth and in due course this inquiry produces realization of the universal spirit as the result.

Understanding what is God is a not so easy. Religious people can only imagine God based on their beliefs.

That is why Lord Krishna Says Ch ~V: ~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Lord Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessing, initiations, mantrams, etc. only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree.

Bhagavad Gita: ~Brahmano hi pratisthaham- Brahman is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. ( 14.27)

If people have believed religious propagated myth thing over thousands of years, the length of time does not prove it true.

******

Maha Gita: ~

Krishna's Gita is a hodgepodge containing everything; hence it suits everyone because there is something in it for everyone. It is difficult to find any tradition whose voice is not found in the Gita. It is difficult to find anyone who does not take solace from the Gita. But for such people, Ashtavakra's Gita will prove very difficult.

Ashtavakra is not for synthesis -- he is a man of truth. He speaks the truth just as it is, without any artifice or coloring. He is not concerned about the listener, he does not care whether his listener will understand or not. Such a pure expression of truth has never happened anywhere before, nor has it ever happened again.

People love Krishna's Gita because it is very easy to extract one's own meaning from it. Krishna's Gita is poetic: in it, two plus two can equal five, two plus two can also equal three. No such tricks are possible with Ashtavakra. With him, two plus two are exactly four. Ashtavakra's statements are statements of pure mathematics. There isn't the least possibility for poetic license here. He says things as they are, without any sort of compromise.

Reading Krishna's Gita a devotee extracts something of which he can make a belief because Krishna spoke on bhakti, devotion. The karma yogi extracts his belief because Krishna has spoken on karma yoga, the Yoga of action. The believer in knowledge finds what he wants because Krishna has spoken on knowledge as well. Somewhere Krishna calls bhakti the ultimate, somewhere else he calls knowledge the ultimate, again elsewhere he calls karma yoga the ultimate.

Krishna's statements are very political. He was a politician, a perfect politician. Just to say he was a politician is not right; he was a shrewd politician, a real diplomat. In his statements, he considered and included many things. This is why the Gita suits everyone, why there are thousands of commentaries on the Gita. No one is concerned with Ashtavakra because to accept Ashtavakra you are going to have to drop yourself -- unconditionally. You cannot bring yourself along. Only if you stay behind can you come near him. With Krishna, you can bring yourself along. With Krishna, there is no need to transform yourself. With Krishna, you can fit just as you are.

Hence the founders of each tradition have written commentaries on Krishna's Gita -- Sankara, Ramanuja, Nimbarak, Vallabha -- everyone. Each has extracted his own meaning. Krishna has said things in such a way as to allow multiple meanings; hence I call his Gita poetic. You can draw out any meaning you like from a poem.

Krishna's statements are like clouds surrounding you in the rainy season: you see in them whatever you want. Someone may see an elephant's trunk, someone sees the whole body of Ganesha, the elephant god. Someone may not see anything. He will say, "What nonsense you talk! They are clouds, vapor -- how is it you see forms in them?"

Krishna's Gita is just like this -- you will be able to see whatever is in your mind. So Sage Sankara sees knowledge, Ramanuja sees bhakti, Tilak sees action -- and each returns home in a cheerful mood thinking that what Krishna says is the same as his belief.

This kind of suspicion often arises with Krishna too. Centuries have passed and commentaries on Krishna keep on coming. Each century finds its own meaning, each person finds his own meaning. Krishna's Gita is like an inkblot... it is the statement of the perfect politician.

You cannot extract any beliefs from Ashtavakra's Gita. Only if you drop yourself as you move into it, will Ashtavakra's Gita become clear to you.

Ashtavakra's message is crystal clear. You won't be able to add even a small bit of your own interpretation to it. Hence people have not written commentaries on Ashtavakra's Gita. There is no scope for writing a commentary; there is no way to distort or twist it. Your mind has no chance to add anything. Ashtavakra has given such an expression that no one has been able to add or take anything from it, even though centuries have passed. It is not easy to give such a perfect expression. Such skill with words is very difficult to come by.

This is why I say we are starting off on a rare journey. ~OSHO

Remember:~

There are two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the more advanced seeker who seeks to know the truth beyond the form, time, and space. The Bhagvad Gita is meant for the first audience, to help lead its followers along the way. The Ashtavakra Gita, with its emphasis on the Advaitic wisdom, is meant for those who wish to go beyond such transient pleasures.

Scientific knowledge is limited to form, time and space. Self-knowledge is beyond form, time, and space. The birth, life, death, and the world are within the domain of form, time, and space. The Soul, the innermost Self, is a formless, timeless, and spaceless existence.

Consciousness is ever-present. Without consciousness, the world, in which you exist ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness, because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman. : ~Santthosh Kumaar

Do not try to know who you are? By inquiring ‘Who am ‘I’?- you will never reach the ultimate end of understanding.+

The realization of ultimate truth or Brahman is possible only when the seeker inquiries into the nature of the ‘I’. The ‘I’ is present in the form of the Mind. The Mind is present in the form of the universe and the universe appears as waking or dream (duality) and disappears as deep sleep (nonduality). The one which appears as the duality and disappears as nonduality is the Soul, which is present in the form of consciousness.

Do not try to know who you are? By inquiring ‘Who am ‘I’?- you will never reach the ultimate end of understanding. ‘Who am ‘I’? is only helpful in the beginning but in later stages, it is inadequate to realize the truth, which is beyond the form, time, and space.

When The ‘I’ appears along with the world in which you exist appears.

When the ‘I’ disappears along with the world in which you exist disappears.

Try to find out what is this ‘I’ which appears and disappears. What is it that knows this appearance and disappearance of the ‘I’?

There is nothing that exists prior to consciousness. The ‘I’ cease to exist without consciousness.

The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.

That is why Bhagavad Gita: ~ “The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

The ‘I’ hides the Soul, the real Self, which is ever nondual. 

The ‘I’ hides the Soul. Therefore, the seeker has to realize ‘what is this ‘I’ supposed to be in actuality

If the Self is not ‘I’ but the Self is the Soul then from the standpoint of the Soul, the innermost Self: ~

Where is the ‘I’?

Where is the ego?

Where is the body?

Where is the mind?

Where is the world in which you exist?

Where are the form, time, and space?

Where is, the waking experience?

Where is the duality?

Where is void?

They are or have become one with the Soul which is present in the form of consciousness. The consciousness is the ultimate truth or Brahman.

The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is  waking experience.

Deeper self-search reveals the fact that the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the’ I’. This truth has to be assimilated.

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject. 

Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Consciousness is ever-present. Without consciousness, the world, in which you exist ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth. : ~Santthosh Kumaar

Satsangha is not attending the sermons and retreat of Gurus. A true seeker is not content with the knowledge of spiritual realities based on hearsay... he insists on the direct knowledge.+

Satsangha is not attending the sermons and retreat of Gurus. A true seeker is not content with the knowledge of spiritual realities based on hearsay... he insists on the direct knowledge.

All those Gurus who preach Advaita are based on the dualistic perspective or orthodox perspective. Such preaching is nothing to do with the Advaitic wisdom of Sage Sankara.

Your inner work is on. There is no need to neglect practical life within the practical world. There is no need to indulge 24/7 in spirituality but use your spare time for that. Do not neglect your family and personal life and spend money on your pursuit of truth. Be happy like any other human being enjoys life with humility and dignity in the practical world.

Self-realization does not depend upon books or upon the existence of any religion and books perish when ignorance perishes. The Truth is hidden by the dualistic illusion or Maya. No books or Guru can transmit Gnana to you. Even without Guru, you can realize the truth hidden by the dualistic illusion or Maya. You have to show gratitude for the wisdom and Sages of truth without bondage to them.

Do not blindly believe anything as truth without deeper verification. Think and reason for yourself. No blind belief can save you, work out your own salvation. Having only one idea of ‘Self’ is an eternal help.

Chandogya Upanishad: ~ One who meditates upon and realizes the 'Self' discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

The Guru who pretends to be Self- realized and plays with the emotions and sentiments of the seeker is a fraud, not a Gnani.

If you emotionally and sentimentally hold on to the physical Guru as a guide,  you will never be able to transcend the dualistic illusion to a non-dualistic reality. The idea of having a Guru, itself blocks you from realizing the Self’, which is hidden by the dualistic illusion.

It means the Gurus, Swamis, and Yogis who identify themselves as holy people are not Gnanis.

Those who are seeking truth need not follow any Guru or any teaching.

The one who thinks of himself as a Guru and the one who thinks of himself as a chela (disciple) will not be able to acquire Self-Knowledge or Brahma Gnana or Atma Gnana because both of them accepted themselves as the body. And all their understanding, practices, knowledge are based on the false self (ego or you). Therefore, the Guru –Shisya concept is a great obstacle in the pursuit of truth.

A Gnani never accepts himself as a Guru or accepts anyone as his disciple. A Gnani only shares Gnana and guides the serious and sincere seeker. He will never make anyone emotionally gets attached to him because he is fully aware of the fact that such attachment hider their spiritual growth.

Internally focus your attention on the formless ‘Self’ or consciousness, which is free from form, time, and space. There is no need to renounce and take sanyasa in order to get ‘Self’-realization.

No amount of Diksha or yoga meeting Gurus and visiting Ashrams leads anywhere. Your guide is within and it guides you to the core that you are seeking.

Swami Vivekananda said:~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own Soul.”

Bhagavan Buddha said:~ Believe nothing just because a so-called wise person said it. Believe nothing just because a belief is generally held. Believe nothing just because it is said in ancient books. Believe nothing just because it is said to be of divine origin. Believe nothing just because someone else believes it. Believe only what you, yourself test and judge to be true.

You should not neglect your individual and family life. Enjoy life as it comes and also face the difficulties as they come. As your inner conviction about the Soul grows you will be able to realize ‘what is the truth?’ and ‘what is the untruth?’ and be able to see the world in which you exist as a passing cloud that hides the truth, which is beyond the form, time and space. : ~ Santthosh Kumaar

One day the scientist also will confirm and declare that Sage Sankara was right in saying that the universe is nothing but an illusion created out of consciousness. +

Max Planck ~Father of quantum physics says: ~ Science has no answer to it. Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of the mystery that we are trying to solve.

Scientific inventions are based on the dualistic perspective whereas the ultimate truth of existence is based on the nondualistic perspective.

Scientific inventions are limited to the domain of form, time, and space whereas the truth is formless, timeless, and spaceless existence.

When the scientists and the world in which they exist and their inventions are created out of single stuff. And that single stuff is consciousness. Knowledge of the single stuff is Advaita.

Thus Advaita is the rational truth, scientific truth, the ultimate truth, and universal truth cannot be contradicted. The Advaitic truth was declared by the Sage Scientist Sankara 1200 years back.

One day the scientist also will confirm and declare that Sage Sankara was right in saying that the universe is nothing but an illusion created out of consciousness.

Remember:~

Until the scientists become the seeker of truth of their existence, the truth will not reveal. The truth of the universe cannot be got under the microscope.

When all their invention fails to yield the truth they have to use their reason to reach the ultimate core of their existence.

The man who possesses the highest intellect can grasp Advaita, by merely hearing the truth mentioned will know it.

Bhagvad Gita: ~ Reason as a means to reality. (Chap.18 verse 37)

In chap. 10 of in Bhagvad Gita, Krishna says: ~ I cannot save you, but I can give you Buddhi (reason). (chap. 10)

In chap. 10 of in Bhagvad Gita, Krishna says: ~ "I have given you the most secret teaching, now reflect over it all" Krishna plainly says reflect, think. (Verse 63 of Chap. 18)

Mundaka Upanishad says: ~ Both states are harmful and take you away from the path of inquiry into truth. (Page 234)

Ashtavakra Gita: ~ It is not the absence of Buddhi (Reason) that can grasp Advaita but the man who possesses the highest intellect. Brains are necessary. Such a man, by merely hearing the truth mentioned will know it. (Page~ 224)

Until the scientists become the seeker of truth of their existence, the truth will not reveal. The truth of the whole cannot be got under the microscope.

When all their invention fails to yield the truth then they have to use their reason to reach the ultimate core of their existence.

The man who possesses the highest intellect can grasp Advaita, by merely hearing the truth mentioned will know it.

Bhagvad Gita: ~ Reason as a means to reality. (Chap.18 verse 37)

In chap. 10 of in Bhagvad Gita, Krishna says: ~ I cannot save you, but I can give you Buddhi (reason). (chap. 10)

In chap. 10 of in Bhagvad Gita, Krishna says: ~ "I have given you the most secret teaching, now reflect over it all" Krishna plainly says reflect, think. (Verse 63 of Chap. 18)

Mundaka Upanishad says: ~ Both states are harmful and take you away from the path of inquiry into truth. (Page 234)

Ashtavakra Gita: ~ It is not the absence of Buddhi (Reason) that can grasp Advaita but the man who possesses the highest intellect. Brains are necessary. Such a man, by merely hearing the truth mentioned will know it. (Page-224) : ~ Santthosh Kumaar

Sage Sankara declared this Advaitic truth, which is the ultimate truth to the whole world, many centuries back is the rational truth, scientific truth, and ultimate truth.+

Those who come to India in search of truth must know the truth they are seeking for is not available in the Himalayas or Ashrams or with any Gurus or yogis.

The truth they are seeking is hidden by the universe in which they exist. All the paths and practices available in India are not meant for those who are seriously seeking the truth of their true existence.

Sage Sankara says: ~ “Atman is Brahman. The Atman alone is real is not religious truth. 

Sage Sankara declared this Advaitic truth, which the ultimate truth to the whole world, many centuries back is the rational truth, scientific truth, and ultimate truth.

Thus, the Atman which is present in the form of consciousness is real and eternal, the world in which we exist is merely an illusion.

Sage Sankara already declared ‘what is the truth?’ and ‘what is untruth?’.

Atman is Brahman ~ “That is the Soul the innermost ‘Self’ is the ultimate truth”.

The world is unreal ~ “The unreal hides the truth because the world is created out of the real.

Sage Sankara: ~ “VC 65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation, and so forth, but not through perverted arguments.

Sage Sankara: ~ VC~ 63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Atman which is present in the form of consciousness is real and eternal, the world in which we exist is merely an illusion.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani

Sage Sankara clearly says ~ VC -(2)-Knower of the Atman (A Gnani) "bears no outward mark of a holy man" (Stanza 539).

Vedas declares not to accept another God in place of the Atman nor worship other than the Atman but people are unaware of their own sacred Vedas and worship non-Vedic Gods as real Gods.

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Even The Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Religious Gods are based on blind faith or belief. Religious God cannot be considered as a center because the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, it means the religious God is dependent on the Soul for his existence.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from the Soul, the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Gods worshiped in India today are not God in truth. Believing and worshipping in non-Vedic Gods barred by Vedas.

That is why Swami Vivekananda: ~ “The masses in India cries to sixty million Gods and still dies like dogs. Where are these Gods?

Be aware of what you are searching for. Be aware of what you are seeking. The truth will reveal itself to you if you move in the right direction. You are making it complicated by accepting the untruth propagated as truth.

There is nothing but water in the Holy Rivers. Even if you dip million times and by indulging in performing pranayama, your ignorance will not vanish.

Sage Sankara: ~ “VC Neither sacred baths nor any amount of charity nor even Hundreds of pranayamas* can give us the knowledge about our own Self. The firm experience of the nature of the Self is seen to proceed from inquiry along the lines of the salutary advice of the wise. (13)

All the Gods sculpted of stone and metal will not be pleased with your devotion and offering. People are praying out to them.

Sage Sankara: ~ VC- Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6) 

The Sacred Books of the East are nothing but words you will not find the truth in it.: ~Santthosh Kumaar